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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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| 30 | 29 | 34 | 20 |
| 26 | 39 | ||
| 27 | 35 | ||
| 22 | 22 | 27 | 26 |
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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Anonymous
3 November 2004
18:23:00 (3:00 East)
55 N 46 | 37 E 37
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| 30 | 29 | 34 | 20 |
| 26 | 39 | ||
| 27 | 35 | ||
| 22 | 22 | 27 | 26 |
Ascendant • Vrishabha
Taurus is a negative sign of Venus, a fixed earth sign, the face and neck of the Cosmic Man. His symbol is a bull. It endows a person with heightened sensitivity to personal relationships, partnerships and the expression of feelings. People of this type strive for balance and harmony in their immediate environment.
Taurus is stable, hardy and constant in its movement. He is endowed with a good sense of form and beauty and can become an artist or a poet. Usually Taurus are attractive, especially when they are young, and love to emphasize their beauty. They have a highly developed possessive instinct, and therefore many of them become businessmen or bankers and accumulate large capital. Taurus tends to become attached to the material side of life. It is characterized by sensuality and love for comfort, luxury and decoration. But with the same ease, it produces refined taste and elegance. Taurus are free to communicate and quickly establish contacts with strangers and foreigners.
People of this type are stubborn and do not like to retreat from positions once taken. It is difficult to piss them off, but the one who succeeded is unlikely to be able to quickly earn forgiveness. In addition, Taurus can show cruelty or insensitivity towards those who do not fall into their immediate social circle. They have a good memory, but they can become overly sentimental and cling to the past, which is time to forget. Taurus feels comfortable in the physical world, he loves his body and appreciates sensual sensations.
Usually, Taurus strive for a well-established life and married life, for harmony and happiness in the house. They can be very romantic and devoted; many of them are convinced that everything that exists is love. Taureans are earthbound, love to work with their hands, and try to give beautiful forms to their material surroundings. They see their task as acquiring, preserving and ennobling. Spiritually, they are usually devout and committed to traditions and rituals.
Ascendant Ruler • Sukra
In Indian mythology Venus is the teacher of the demons or titans, the Asuras, since to subdue and influence them cannot be done by force but only by charm and grace. Venus also gives power. It is not only the power which fascinates but also the power to move and to motivate. A strong Venus gives sexual power, which on inner levels can be transmuted into astral or spiritual power and strength of will. A strong Venus can give charisma or power of personality. This may be a capacity to inspire, or it may just be a giving of enthusiasm. However, it can also be the power to hypnotize and thereby deceive. Venus can be the sorceress and has many forms of subtle power and allure to entrap us.
Venus is the significator of art, poetry, painting, music and dance. She is our muse in life, our sense of the beloved that draws out our creative expression. She indicates our sensitivity, refinement and gentleness.
A strong Venus is very helpful in any chart, as it indicates capacity to love, sense of refinement, beauty and purity. Love is the strongest power, and in this regard Venus possesses the power to overcome even Mars. Venus gives vitality, the energy of delight. She is our portion of the Ananda, the Divine Bliss in creation.
An afflicted Venus, on the other hand, is one of the most difficult things to overcome, as it allows us to be taken in by appearances. This lower side of Venus is much in evidence in our culture with its emphasis on the pleasures of the senses. Even the artistic side of Venus has largely been reduced to this today, with our emphasis on loud music, bright colors and showmanship.
We must discover Venus as the love of truth to overcome Venus as the love of appearance. For that we must seek the deepest nature of our love and not accept the image of glamour for it.
🏠 In 5 house. If Venus is in the 5th house, the person will be wise, intelligent, and of fine character. He will be romantic and very fond of sensual pleasures. He will have happiness from his children and may have more daughters than sons. His investments will be successful, and he will be wealthy. He will have strong poowapunya and may have great artistic talent due to the efforts in his previous life. The person will be virtuous and religious-minded. He may also have knowledge of mantras or religious techniques. He will be happy in his love affairs and well loved in his marriage. This position favors benefits from government, and Hindu scriptures state that the person will be a judge or magistrate.
🔴 In debilitation. NEECHA (fallen). If Venus is in Virgo in the 5th house, the person may be unintelligent, mentally unstable, and of a weak character. He will be overly indulgent in sex and all kinds of sensual pleasures. He may enjoy speculating, but his investments will fail and he will be poor. There will be suffering on account of children, and he may have a child who dies early or leads a life of hardship. There are problems in love affairs, and the person may be unloved in his marriage. Poorvapunya is weak, and the person may have abused the love principle in his last life.
Lagna • in Mrigasira Lunar Mansion (Nakshatra) • in 2 pada (quarter)
The essence of the nature and functioning of Mrigashira can be summed up by one word — «searching». This searching can have any level or aspect to it — it can relate to Mrigashira's ruling deity Parvati searching for her perfect spouse; a spiritual aspirant searching for true knowledge; or a soul searching for new mental, emotional or physical experiences.
Mrigashira is the most curious amongst all nakshatras and thus makes one seek new areas of experience. This aspect of Mrigashira is very similar to that of the planet Rahu. This seeking brings contentment, fulfillment and enlightenment only when it is in keeping with one's life purpose. In other cases, it only brings about temporary satisfaction, which usually gives way to sorrow and disillusionment.
This seeking quality, however, makes Mrigashira natives good at artistic pursuits of all types. On a higher level, Mrigashira may allow one to find one's life path or destiny and on a lower level, it can just make one prance about like a deer from one transitory experience to the next. This is akin to a person in a desert chasing one mirage after the other. This negative quality gives rise to many other negative traits like fickleness, inconstancy and superficiality. Mrigashira natives often have to learn to stick at a thing until some sort of completion is achieved.
The whole emphasis of Mrigashira is on the mental rather than the physical. Mrigashira natives usually have great dexterity of mind, which gives them the ability to grasp various subjects with effortless ease. They have a great capacity for all types of mental work, but they often stretch themselves, and as a result suffer from mental and nervous exhaustion. They usually need a lot of clean air and physical exercise like walking to balance their mental energy. Alot of Mrigashira types are prone to physical lethargy, which besides making them functionally useless, makes them susceptible to physical ailments.
Mrigashira natives are usually thinly built with youthful delicate features; a smiley, jovial and lightheaded disposition; and warm, gentle manners. They are the restless type and may appear as flaky or fidgety to others. They usually convey a sense of fragility through their appearance and mannerisms. Their mind is always roaming about, which in many cases takes the form of daydreaming. They are charming, spontaneous, enthusiastic types who enjoy meeting and relating with people. They are good,conversationalists, advisors and enjoy all vocal activities like talking and singing. They have a poetic soul and enjoy beauty in both spoken and written forms of communication. They are natural satirists and have a strong sense of humour which comes about due to their varied experiences. Despite their conversational skill and sociability, they are naturally shy. Their shyness has to do with their inherent timidity. They don't like confrontations and therefore are very cautious regarding whom they mingle with.
They love life and know how to suck delight out of it, just like gods take delight out of drinking soma (celestial nectar). A honey bee buzzing about sucking juice from different flowers, sums up Mrigashira's functioning in this regard. Mrigashira natives are often quite whimsical in their approach, just like a honey bee would choose not to suck juice from a particular flower for no apparent rhyme or reason. Mrigashira craves excitement in all its mild and benevolent forms and is not prone to go to self-destructive extremes like cruel nakshatras.
Mrigashira natives often display a highly suspicious nature. This comes about due to their high alertness levels and their ability to sense danger, just like deer or stags do in their forest environment. This suspicious nature is especially troublesome in regards to marital felicity. Like all the nakshatras ruled by Mars, Mrigashira promotes domestic bickerings due to suspicion and an inability to be attentive to their partner's needs. Their partners usually get more attached to them than they do. Mrigashira is a part bohemian nakshatra and doesn't like restricting its affections to one person. Those having a strong influence of this nakshatra in their charts, usually experience marital disharmony in one form or the other. However if both partners give each other enough space, Mrigashira through its lovingness and delightfulness, promotes profound marital stability like that of Parvati and Shiva.
Since Mrigashira signals the arrival of Mercurial energy through beginning the sign Gemini, it is the place where discrimination is born. It is also the first nakshatra where conclusions are drawn and fixed opinions are formed as a result of experiences. Mrigashira, despite its lightness, is a very fixed nakshatra when it comes to attitudes and opinions. It will never back down in any civilized argument.
In its highest functioning, Mrigashira makes one very conscious of their life path and purpose. The whole point of this nakshatra is to make one go through a variety of experiences, for finding one's true path in life. For example, if one was born to be a singer, one may dabble around with a lot of other things like painting, writing, or just plain nine to five jobs before their true niche is discovered. In the case of highly evolved souls, the varied experiences generated through the energy of this nakshatra, all fit a definite and singular purpose, while in the case of younger less evolved souls, these experiences are an endless maze without a final destination.
In the universal scheme of things, Mrigashira relates to «prinana shakti» or the power to give fulfillment. Its symbolism has extension above and weaving below. This is obviously a representation of fabric undergoing the weaving process. If we take this fabric to be the fabric of life, then Mrigashira is the structure and principles which create beauty in the chaotic process which is life.
🟠 In 2 pada. The second pada or quarter of this asterism falls in Virgo Navamsa ruled by Mercury. This pada represents the discriminatory, calculative, satirical and humorous side of Mrigashira. The conversational acumen and the strong mental ability of Mrigashira is more evident here. The fusing of the planetary energies of Mercury and Venus takes place here in such a way that the more grounded practical side of Mrigashira is expressed.
🌟 Nature and qualities. It is seen by the ancient seers as a Divine/Deva nakshatra. It relates more to the beings on the astral plane then us humans. This classification reflects upon the refinement oriented focus of Mrigashira. It is a Mr/du(soft, mild and tender) nakshatra. This is pretty evident from the fact that Mrigashira is most suitable for seeking and enjoying pleasure on all planes of existence. Its pursuit of knowledge also takes place in an easygoing, enjoyable fashion.
🚀 Suitable professions. Artists of all types; Singers and Musicians; Painters; Poets; Linguists; Romantic Novelists; Writers; Thinkers and Seekers; Gemstone dealers; Dealers in Earth related products; Those involved in the Textile 8t Garment Industry; Fashion Designers and Trendsetters; Veterinarians;AII professions dealing with animals as pets; Salespersons of all kinds; Advertising agencies; Administrators; Landscapers; Farmers and Gardeners; Forestry workers; Real Estate developers; Map makers and Navigators; Travellers and Explorers; Psychics and Astrologers; Teachers especially those dealing with beginners; Artisans and Clerks; Commentators.
Karmic Planet • Surya
⚠️ Atmakaraka. One needs to learn to overcome your ego (selfishness), become humble. Take responsibility, get rid of pride, self-doubt, develop "solar qualities" in oneself. Always keep your word. Learn to enjoy activities.
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