Mula, the first among the last nine asterisms, consists of a bunch of nine stars, which were seen by the ancients as forming a shape similar to a lion's tail. These nine stars are known in modem astronomy as Lambda-Scorpionis (Shaula), Epsilon-Scorpionis, Mu-l-Scorpionis, Iota-l-Scorpionis, Theta-Scorpionis, Eta-Scorpionis, Zeta-Scorptonis, Kappa-Scorpionis and Upsilon-Scorpionis (Lesath). All of these stars lie in the end portion of the astronomical constellation of Scorpio, but astrologically they form the part of the sign Sagittarius. Their location corresponds to the center of the Milky Way which can be easily seen stretching across like a white river in the night sky. When we look at these stars in the night sky, we are basically looking towards the centre of our galaxy. Shaula and Lesarh, having visual magnitudes of 1.63 and 2.68 respectively, are studded together and form the brightest part of this asterism.
«Mula» translates into «the Root», «the Center» or «the Innermost Core», In our view, nothing really needs to be said about this asterism's nature and functioning after its meaning is revealed. Mula is straight, direct and doesn't like to beat about the bush. However, we nevertheless have no option but to carry on with our dissection of its roots.
Its main symbol is a 'tied bunch of roots'. Both its name and symbol emphasize the word 'roof and this asterism literally relates to the 'root' of everything. The fact that the centre of our galaxy lies in it conveys the same idea. Just like its planetary ruler Ketu, this asterism deals with getting to the bottom/core of everything. In the trees and plants roots are usually hidden, which means that this nakshatra deals with all kinds of hidden things, realms, events, motives, propensities etc. The tied bunch of roots also symbolizes the restrictive aspect of this asterism.
The term 'roof has another meaning in the word Yooted'. This nakshatra also relates to something properly rooted. This gives a strong foundation to the actions of this nakshatra. Its symbol also means collecting or tying up what belongs to one. Ketu, as we know, is the one who stores past karmas and releases the ones ripe enough to be experienced in the present life. It can help one collect the necessary tools from the past, which one requires in fulfilling one's goal in the present life. This is suggested by the symbolism of tied roots. Mula thus helps one put together in a meaningful way one's talents, which have developed in past lives.
Just as a tree's roots penetrate into the unseen realms beneath the earth's surface, Mula has a lot to do with investigation into things unseen or unknown. Along with its counterpart Ardra, (which lies directiy opposite in the zodiac), Mula has the strongest and deepest sense of inquiry amongst all the nakshatras.
In ancient medicinal systems like Ayurveda, roots of various plants are used for medicinal purposes, thus Mula is directly associated with making medicines. In the same way, Mula also relates to the root of diseases, ie. micro-organisms like viruses, bacteria etc. just like everything under Mula's jurisdiction, these micro-organisms are invisible to the naked eye.
Finally, the fact that the roots are tied suggests an idea of constraint and limitation. As a result, Mula often does not allow too much freedom or scattering away of energies and makes one delve deeply within a limited sphere. In fact Mula is the most pinpointed in approach in comparison to the other nakshatras.
Its presiding deity as per Vedic texts is the Goddess of dissolution and destruction known as Nritti, a name which translates into 'calamity'. She is supposed to be the daughter of Adharma (unrighteousness) and Himsa (violence) and the mother of Mrityu (death) and Bhaya (fear). Some texts also mention Nritti as a destructive demon, and some texts see her as Aiaxmi, the opposite of Laxmi (goddess of wealth, abundance and prosperity).
In light of the above, it is not hard to see that this is not a very pleasant nakshatra. However, everything is not doom and gloom with this nakshatra. After all, it lies in the luckiest among the signs Sagittarius, which in turn is ruled by the greatest benefic Jupiter.
In the author's opinion, Mula is a very powerful nakshatra, even on the material plane. It can give worldly status, prosperity etc. The only thing is that it usually takes it all away from the native in question at some point. This, however, is not uncommon in the sense that death takes away all these things from everyone anyways.
Nritti shouldn't be seen as a goddess of poverty, misfortune and calamity. In fact, her nakshatra represents the peak of material achievement and the beginning of the spiritual impulse. Mula is the 19й1 nakshatra and 49' is a very lucky number for all types of material achievements.
Just like Kali, the fierce form of Parvati, her destructive aspect is always constructive in some sense. Her nakshatra promotes non-violence and all other such virtues after a proper understanding has been attained.
Mula's primary approach to life is to get to the root of things. It is a relentless nakshatra which will stop at nothing until it has exercised its will. Obviously not all natives under a strong influence of Mula are this extreme, but they do try to fully utilize whatever willpower is available at their command.
It is in Mula's nature to quickly cut out and destroy things that have lost their value. It is a very impulsive nakshatra. Much more often than not, it regrets its actions in hindsight. Only when its will is in tune with the Universal will, does Mula function in a wise Jupiterian way. The struggle between individuality and universality reaches its peak here, as individuality is at is peak expression.
The process of individualization begins in Aswini, lionizes in Maghaand culminates in Mula. The completed individual seeks experiences beyond the domain of ego and selfcentredness. Having said this, Mula is still quite a proud and haughty nakshatra. Mula natives, however, are unable to comprehend their own power and abilities. In some cases, this is a good thing, as their ability to inflict damage upon themselves and others is restricted by their ignorance.
Its dreadful and demoniac side comes from the negative functioning of Ketu in its lower aspects. It is a powerful asterism which can give dominion and lordship. This can sometimes breed ego, vanity and arrogance which can lead one to perform abominable and demoniac actions. Ravana and Kamsa, two main villainical characters in Ramayana and Mahabharata respectively, are associated with this asterism. They started harassing and killing without discrimination after gaining influence and power. This asterism can give power and influence, as it follows the nakshatra known as Jyeshta or the Eldest, which signifies the height of material accomplishment. This asterism relates to the state after one has successfully conquered the material realm.
Among the body parts, it relates to the feet, which emphasizes its capacity to take heavy responsibility, just as the feet take up the load of the body. As suggested by the symbolism of tied roots, it helps one put together in a meaningful way one's talents, which have developed in past lives. Although it may sound bizarre, it also promotes non-violence and protects the good. It is also a magical nakshatra, which either confers magical powers or helps those in need in sudden magical ways. This asterism gives both good or bad results in a blazing explosive way. It is usually triumphant in all sorts of warfare, but a downfall does take place at some point of time.
Natives with Mula relating to the ascendant have prominent noses, ears and thick lower lips. They can't be classified as attractive in the general sense of the word, even though they have a peculiar magnetism, especially in the case of highly evolved souls. It is usually quite easy to spot Mula types in a crowd. They usually display one form of arrogance or other in their dealings with others. Sarcasm, boldness and reservedness go hand in hand in Mula's behavioural patterns. There is a tendency to overtly dramatize or underplay situations. Mula natives have peculiar ways of looking at any given situation, which often puts them at odds with those around them. A degree of over-eagerness is seen when it comes to taking drastic actions or measures to resolve situations or problems. Their special talent lies in getting to the root of any matter at hand without any unnecessary beating about the bush. However, this straightforward, direct approach lands them in trouble when their judgement is skewed.
Mula is considered to be an Active nakshatra. Mula is essentially a seeker on all planes of existence. Just like the sign Sagittarius, it is very proactive in this seeking. It is its active nature which makes Mula more scary in comparison to the other demonic and tamasic nakshatras. As we have discussed earlier, Mula doesn't waste too much time in converting thoughts into actions. Since most of Mula's activities like death are feared, not many people are able to creatively harness its active energies.
It belongs to the Butcher caste. This obviously is in reference to Mula's destructive quality. It is Mula's job to cut away anything which has outlived its usefulness. There are different types of butchery eg. a man cutting up animals in an abattoir, Kali cutting off demon's heads (refer to the image) or an ascetic cutting off his desires and attachments. Obviously we can see that there is a sense of right and wrong here and not all butcheries are bad. Death, which is essentially cutting the cord between the astral and physical body, is a kind of universal butchery, which in a way is a liberating and regenerative process.
It is a Neutral nakshatra. As far as gender is concerned, Mula represents the neutral aspect of Ketu. This is why its presiding deity is sometimes seen as a goddess and sometimes as a male demon. After all, the centre of the galaxy and the root of all things cannot have a gender bias.
Among the body parts it relates to the Feet, which emphasizes its capacity to take heavy responsibility, just as the feet take up the load of the whole body. It also relates to the left side of the torso.
It is a primarily «Vata» (airy) nakshatra. Trying to understand this classification is like trying to understand the nature of a black hole. One would expect Mula to be a primarily Pitta (fiery) nakshatra considering its connection with Ketu, Jupiter and Sagittarius. We will however try and give a small explanation here:
The Vata humor is directly connected to the prana (astral life force) in the body. The process of breathing is the essential dividing line between life and death. Since Mula relates to only the root processes, it has to relate to the Vata humor.
It is related primarily to Southwest, Northwest, Northeast and East. However it is mainly connected with the «centre» or the «middle».
The first pada or quarter of this asterism falls in Aries Navamsa ruled by Mars. This pada relates to all types of deep searches and probes. These can take place on material or spiritual planes depending upon the evolutionary status of the native in question. The outlook here is hopeful and optimistic if Ketu is well placed. A certain degree of erratic egotism and selfcentredness can be noticed when this pada is working through its lower aspect. Planets, especially Moon, when placed in this pada are supposed to be harmful for the wellbeing of the father. Sun, Jupiter, Mars and Ketu are strong here.
The second pada or quarter of this asterism falls in Taurus Navamsa ruled by Venus. This pada has both occult and material implications. It can make one hardworking while pursuing material objectives. This same resoluteness and tenacity is seen when planets here concentrate on realms beyond material. A certain creative spark is seen when it comes to arts, music and other Venusian pursuits. Planets here usually cause some sort of strife and obstacles. They give bad results for the mother's well being. Jupiter, Mars, Moon and Venus do well here.
The third pada or quarter of this asterism falls in Gemini Navamsa ruled by Mercury. This is the word play pada. In a way this is the most light amongst Mula's padas. The focus here is on communication, wordplay and relationships. Mula's need for dominion is transferred onto an intellectual plane. At their best, planets here can create a balance between material and spiritual values. This pada is generally against money and material acquisition of any sorts. Afflicted planets here can cause dire poverty. Jupiter, Mercury, Rahu and Ketu can give good results here.
The fourth pada or quarter of this asterism falls in Cancer Navamsa ruled by Moon. This is the most tumultous among Mula's padas. There's a constant struggle in trying to bridge the emotional realm with other planes. The emotional nature is too easily disturbed in this pada. The best option for the natives under the strong influence of this pada is to sacrifice their emotions for higher goals. According to ancient texts, this pada is harmful for the general wellbeing of a native and some propitiatory rites are required to harness its energy properly. Jupiter is the planet which is most conducive for channelling the energy of this pada.
Shamen, Medicine men, Healers; Doctors and other such people who administer poisons, shots and vaccines; Dentists; Ministers, Preachers; Police Officers; Detectives and Investigators; Judges; Hitmen and Soldiers; Researchers, especially in the fields of Microbiology and Genetics; Astronomers; Morticians and those who perform Autopsies; Orators and Public Speakers; All professions involving oratorical ability like Mass Leaders, Rock Musicians etc.; Debators and Contrarians; Those involved in Selling Herbs, Roots and Root vegetables like carrots, potatoes etc.; Bodyguards; Wrestlers; Homicide squads; Politicians; Those practising Tantra (especially Aghoras), Voodoo practitioners and Black Magicians; Nuclear Physicists; Mathematicians; Professional Agitators; Gold diggers and Treasure Hunters; Horse Trainers and all those involved in Equine Sports; Psychotherapists; Astrologers; Ascetics; Mining; Coal and Petroleum Industry; All professions involving investigation of any kind; Professions involving destructive activities.
Deserts; High Mountain regions where special herbs are found; Dense rainforests and other such inaccessible places; Frozen deserts like Antartica; Bottom of oceans, lakes etc; Hidden subterranean caves; Earth's core and all layers beneath the Earth's surface; Small isolated islands and places; Big institution buildings; Supreme Courts and other courts of justice; Abattoirs; Cremation Grounds and Cemeteries; Places connected to Death and Death Rituals; Agricultural Wasteland; Wargrounds; Drought areas; Places where mass calamities have taken place; All places connected with the above-mentioned professions.
It is a Tamasic asterism in the sense that it relates to the dark and passive aspect of nature. Thus it can cause all sorts of confusion, paranoia, fears etc., which fall in the domain of Ketu's significations. It also deals with all types of smoking and intoxication.
It belongs to the Air element. This is again a puzzling classification, as Mula is more strongly connected to fiery planets and signs. Since the air element is directly connected to the Vata humor, the readers can look up in the Body Parts and Humor section for an explanation.
It is a Rakshasa or demonic nakshatra. It is a powerful asterism which can give dominion and lordship. This can sometimes breed ego, vanity and arrogance, which can lead one to do abominable and demoniac actions. The two Titan kings, who are the main characters in the two main Vedic historical texts, Ravana and Kamsa, are associated with this asterism. They started harassing and killing without disaimination, after gaining influence and power.
It is a Downward nakshatra. Since roots grow down into the ground and not upwards, it makes sense that Mula is classified as a downward nakshatra. Mula, as we know, has energy which is always trying to move towards the centre or inner core. It involves digging, whether it be for earthly treasures like gold or petroleum, or more important things like enlightenment.
It is a Hard, Sharp and Dreadful nakshatra. Its sharpness relates to the sharp and often harsh way Ketu functions. This relates more to the destructive aspect of Ketu, Sometimes sharpness is necessary to initiate an important change and wake us up from our sleep. It is an intense nakshatra which initiates spiritual transformation. For understanding its hard and dreadful side, all one needs to do is look at its image.
It relates to the second half of the lunar month of Jyaistha, which usually falls in June.
Mula is also related to the Prathama and Chaturthi (1st and 4th tithis or days) of the waxing and waning phases of the Moon's monthly cycle.
Any activity involving getting down to the root of a matter; Activities involving gathering together of knowledge, people etc; Singing, oratory and all activities requiring forcefulness and dynamism; Good for administering herbs and medicines; Suitable for planting, gardening and other agricultural activities; Suitable for laying foundations for houses, construction work, buying and selling homes; Good for expressing sexuality; Favourable for adventures; Good for getting even by cutting the chase; Favourable for contemplation, self-exploration and self-assertion; Favourable for meditation on death and fierce deities like Kali; Good for initiation into occult realms and study of sciences like astrology.
Does not favour any activity involving balance, tact, diplomacy; Not good for initiations or beginnings pertaining to materialistic matters; Unsuitable for marital ceremony; Especially unfavourable for borrowing or lending money and financial transactions in general.
Mula combines the energy of Jupiter and Ketu. Ketu is the main ruler of this nakshatra. Being a destructive asterism, Mula relates to the destructive potential of Ketu. Ketu's destructiveness is always benign in the sense that it either initiates a new beginning or a spiritual transformation. Ketu is the planet signifying the root underlying impulses of all thoughts and actions. It is also a planet which gives access and insight into the unseen realms as well as the invisible causes of visible things or events.
Jupiter's involvement with this nakshatra makes sure that transformations under Mula happen for the better. Although it may sound bizarre, Mula also promotes non-violence and protects the good. It is a magical nakshatra, which either confers magical powers or helps those in need in sudden magical ways. Ketu loses much of its power to give bad results when associated with Jupiter in any way. In its negative aspect however, Jupiterian energy can foster and expand the wildly destructive and idiosyncratic tendencies of Ketu. Mula is a strong energy, which can either produce a benevolent sage or a demonic entity wanting to conquer everything.
Mula's fieriness relates to the fiery aspect of Ketu. Ketu, as we know, is a predominantly fiery planet. Through this asterism it gives both good or bad results in a blazing explosive way. Its fieriness makes it favourable for war and other similar activities. It is usually triumphant in all sorts of warfare but a downfall does take place at some point of time. Most prominent generals and military leaders have important planets placed in Mula.
Adolf Hitler's chart is a glaring example of the negative ramifications of the combined functioning of Jupiter and Ketu. He is one of the few people to have Jupiter-Ketu conjunction in Mula, which allows for a complete expression of the tremendous power inherent in this nakshatra. It is Jupiter's task to guide the Ketu energy in a wise and beneficial way. This is usually only achieved when the energies of Jupiter and Saturn are harmonized properly in a nativity (in Hitler's chart Saturn didn't aspect the Jupiter- Ketu conjunction, allowing for an uninhibited expression of the darker demonic energies of Mula).
Jupiter-Ketu conjunction carries Mula energy. A well placed Sun, Mars and Jupiter do well in Mula. Ketu almost always gives some extreme idiosyncratic tinge to the native, despite being very strong in its own nakshatra.
The first pada or quarter of this'asterism corresponds to «Ye» as in Yale.
The second pada or quarter of this asterism corresponds to «Yo» as in Yoga.
The third pada or quarter of this asterism corresponds to «Bha» as in Bhang.
The fourth pada or quarter of this asterism corresponds to «Bhe» as in Bhesh.
In the Sanskrit alphabet Mula corresponds to «Na», «Pa» and «Pha» consequently its mantras are «Om Nam», «Om Pam» and «Om Pham».
Its sexual animal is a Dog. It is more of a howling hound dog, rather than a Scottish terrior (please refer to the image). It is most compatible with Ardra, the other dog nakshatra.
Mula is the first among the asterisms which symbolizes the spiritual journey of the soul. It follows Jyeshta (the 18th Nakshatra), which is the last among the second series of asterisms dealing with material involvement and accomplishments. Even the two Titan kings, Ravana and Kamsa, were finally initiated on a spiritual path after they were defeated in battle by the two incarnations of Vishnu, Rama and Krishna respectively.
The spirituality which Mula brings about is different from that of the previous nakshatras, in the sense that Mula goes for the 'root' of everything. In spiritual terms, this means that Mula settles for nothing less than the absolute merger with Paramatman (universal soul). Mula goes about this process through many extreme ways — sometimes it discards everything using the principle of Net/ Neb'{not this, not this). At other times, it goes for accumulating immense power in the three lokas (heaven, earth and the netherworld). It then misuses this power so that root deities like Vishnu have to personally intervene. In this intervention lies the key to its salvation.
The third way relates to the goddess Kali. On this path Mula goes after and destroys the demons and negativities within, without procrastination or mercy. Once this is done only sattwa remains and liberation is just a mere formality. Through this path Mula devotes itself to being a tool of the universal mind, rather than being a wayward rebel. The lifestory of Anjaneya (commonly known by his other name Hanumari), an incarnation of Shiva and a devotee of Rama (an incarnation of Vishnu), reveals the true spirituality of Mula.
Mula's association with the centre of the galaxy relates it to Brahma, the creator among the Trinity. Mula thus derives its power from this understanding of the original process of creation.
Being the 19th nakshatra, it relates to the number 19. '19' is seen as a solar number, which signifies both beginning and completion. '49' has the power to stand before the spiritual 'sun' because it has gone beyond the mundane lunar functionings, which reach their culmination in the number 48. It is its association with the number 19 which gives Mula power and prosperity on a material plane, even though its presiding deity Nritti is supposed to be averse to material abundance and prosperity.
This nakshatra is related to the Sage Pulasthya, one of the seven celestial sages looking after the affairs of our galaxy. The name of this sage translates into «having smooth hair». Pulasthya appears to be a two sided sage. His lighter more benevolent side is expressed through his connection with Mrigashira and Uttaraphalguni, while his connection with Mula and Purvabhadrapada reveals a destructive aspect concealed underneath the benign posh exterior.